Guard Chief Visits Israel, Masada

Editor’s Note: I’m sure LTG Blum would find many of his American Jewish Soldiers feel the same way about Masada as their Israeli counterparts.

At Masada, a glimpse into the Israeli soul

By Staff Sgt. Jim Greenhill

National Guard Bureau

MASADA, Israel – This ancient fort atop a Judean Desert butte 1,300-feet above the Dead Sea offers a glimpse into the Israeli soul.

“Masada is roughly analogous in importance to the Israelis as the Alamo is to Texas,” said LTG H Steven Blum, chief of the National Guard Bureau (NGB).

An NGB delegation visited Masada in December during a four-day mission in Israel to bolster the Bureau’s relationship with the Israeli Defense Forces (IDF) Home Front Command and discuss joint exercises and other possible exchanges under the aegis of the U.S. European Command.

Masada was a convenient stop en route to a modern military complex, the IDF’s National Center for Ground Force Training. The modern facility offered insight into current Israeli military operations. The ancient ruins offered a glimpse into a nation’s psyche as reflected in one of its most cherished legends.

“It really helps you understand the history of this region, the millennium-long struggles that have gone on for democracy and individual rights and freedoms,” Blum said. “It’s almost spiritual for Israel.”

Here’s how important Masada is: Modern Israeli soldiers swear “Masada shall not fall again” and make nighttime pilgrimages to the site as part of their initiation into the military.

“Masada is part of our Israeli and Jewish conscience,” said Shraga Kelson, tour guide. “We still are involved in a battle for survival.”

Masada may have first been fortified about 2,200 years ago, according to Masada National Park accounts. Herod the Great enlarged and reinforced it. After he died, a Roman garrison moved in. In the year 66, the Sicarii, a zealous sect of Jews, captured it, triggering a seven-year nationwide revolt that the Romans crushed – a revolt that had serious consequences for Israel’s modern history, including the destruction of the Second Temple in Jerusalem.

Less than 1,000 defenders at Masada held out against the 8,000-strong Roman legions that laid siege before the Romans breached the wall in the year 73.

“It’s really hard to imagine what either party went through,” Blum said. “The amount of determination and courage and perseverance that those that defended it had to display to stay there and to defend that desolate spot was extraordinary. On the other side, the Romans’ genius and tenacity and leveraging of their contemporary technology were quite impressive. The whole thing is a case study that any modern practitioner of military arts should take the time to study.”

We know about the Roman siege thanks to Josephus Flavius, a Jewish historian who wrote a contemporary account, and thanks to modern archeology that Masada National Park officials say supports Flavius’ account.

We can see the story in the outlines of the eight Roman camps encircling Masada that are still visible from the ancient, breached fortress. The camps and Roman walls that snake across the desert floor prevented rebel escape.

The Romans built an earthen ramp to the base of Masada’s walls. They used a wooden tower and a battering ram to breach the walls. Upon entry, they found the rebels had killed each other – thus sidestepping a religious prohibition against suicide – rather than be taken alive.

Here are the remains of Herod’s palaces, hot baths, possibly the world’s oldest synagogue and a sophisticated system of dams, canals and cisterns to capture and store water.

Masada was invoked as German forces approached Egypt in World War II. Though Israel was not yet a nation, immigration had been underway since the late 19th century. Alarmed at possible German conquest of the future Jewish state, Israeli leaders made a secret “Masada Plan” to fortify Mount Carmel and fight to the end, Kelson said.

Forgotten for centuries, Masada’s renaissance in the public conscience occurred during the 20th century, Kelson said, and modern Israel’s founders were among its archaeologists.

“It shows the irrepressible desire for freedom that inhabitants of this area have and their absolute, unwavering commitment to maintaining their freedom and their rights,” Blum said.

5 comments

  • Oh come on…

    Masada was a fairy-tale!

    Bullsh!t

    Like Robin Hood or King Arthur!

    Grow UP!

  • I don’t remember any fairies involved in Josephus’ account of Masada.

  • The myth of Masada was a heroic fictional story built around a grain of truth. Like Robin Hood or King Arthur.

    http://www.bibleinterp.com/articles/masadamyth1.htm

    In addition, the tale has absolutely nothing to do with Ashkenazi who didn’t even exist as Jews until about 800 years later a few thousand miles away!

  • Unless you’re referencing the dubious “descent from noble Khazars” (and even then, the Khazars were believed to be close to Jews of the Levant), the Ashekenazim came from somewhere, i.e. Diaspora. Why the revolt against Rome wouldn’t exist even in Ashkenazi collective conscience is beyond me.

    Whether or not it’s 100% true, we’ll never know. But if you’re concerned about fairy-tales, there are plenty of non-inspirational (in fact, downright deleterious) that you could go waste time disabusing others of. I’m just glad LTG Blum took the time to check it out while he was there. It is inspirational, and it is cool.

  • Shraga Kelson, Tour Guide, Arad

    Masada is by no mean a fairy tale.

    It is the very first site in Israel, which was recognized by UNESCO as world heritage site. An important reason for that recognition is that it is the only place in the world where a complete setup of a Roman siege was left in its original layout, just as the Romans left 1936 years ago. THE BATTLE of Masada told by Josephus is substantiated very well by the archeology. However, the ending of the story, the self killing – so called suicide, is not archeologically proven. Only few skeletons from the time of the revolt were found, but not in large numbers. On the other hand we cannot ignore the fact that almost 2000 years are gone by, during which communities had been living on top of Masada for hundreds of years. We would expect then that such remains would be removed and vanish. We can therefore say that on that account there is NO PROOF that the end of the story as told by Josephus DID NOT happen. Scientifically it is still open, maybe one day we will find out. I feel that those claiming that “THE WHOLE THING NEVER HAPPENED” have much less to rely upon than those who claim that the question about the ending of Masada is still open.